Handfasting ritual

Preparation
Long ribbon or soft rope (~ 3 feet)
Vows to exchange (written by the couple)
Small gifts (or rings) to be exchanged by the couple.
5 rose candles (Quarter and god candle (god candle can be red))
1 white candle (Goddess candle)
Gifts from the coveners/guests for the couple. Continue reading

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Technology and the Craft

Removing the Barriers to Spaceflight

Before the ritual begins, distribute paper and have an airplane-folding session.

TECHNO-LESSON #1: Making Fire

He tries to light the fire with firesticks; She then enters, lights the charcoal with the sacred Bic, and hands it to He, who lights the quarter candles with it and hands it back to She, who lights the altar candles. Continue reading

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Outline for a Mabon ritual

A MABON OUTLINE:

(soon to be a major Mabon Ritual, at a terminal near you.)

I. General Mabon info to start with, set the mood, ect… :

A. What is Mabon?

1. Mabon, sometimes known as the Harvest/Thanksgiving Ritual of the Autumn Equinox, is one of the Spokes of the Wheel of the Year. In the many Earth of Pagan Religions, a special kinship with the passing of the seasons is felt… this is usually due to the history of the said Tradition, most of which stem from agrarian culture, where the season marked the way of life. From planting to reaping to winter to summer… the seasons were of great importance to our ancenstors, for their very existence depended upon good harvests, mild winters, enough rainfall, and the like. Continue reading

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Healing and Banishing ritual – Crowley

** MAGICK 8 — HEALING AND BANISHING **

Psychic or spiritual healing is a human potential we all possess. Some people are especially good at this. It is probably easier to heal someone else by occult means than yourself. In addition to healing in the presence of the person, there is ‘absent healing’ in which the healing occurs at a distance. Note that there are some who maintain that influence on another person without his specific knowledge and permission (yes, even in healing and helping) is black magick. (After all, everybody is living according to his own true will, so that healing or helping someone without permission is affecting his will). This means it is important to tell the person what you are planning to do and to ask his permission. The theory of psychic healing is that sickness is characterized (although not necessarily caused) by a deficiency and imbalance of vital energy. Psychic healing transfers energy from the healer to the sick to repair and rebalance his energies. If an inept healer overdoes the process, or if he doesn’t take the precaution to ‘disconnect’ himself afterwards, he may find himself becoming sick due to energy drain and a linkage to his subject. Similarly, the healer should always be in a good state of health or he could unintentionally transfer his illness to the subject.

The basic methods of psychic healing are: 1) creative visualization, 2) prayer, 3) ritual. Creative visualization is one of the easiest techniques. Mild illness may yield to only one or two treatments; serious ills will require many treatments over time. Psychic healing should always be combined with medical care and treatment. It does not replace doctors, medicine, or hospitals, since different levels (worlds) are involved. In creative visualization, we visualize the person being well. It may be helpful to utilize the appropriate color from the aura chart (such as bright apple-green, rose pink, or white) sent as a beam to the person or as a cloud surrounding him. This technique can be extended to include a simple kind of yoga in which we feel energy sent as we exhale explosively; the energy sent either via the breath or from one of the chakras such as the solar plexus. Sometimes in absent healing it is helpful to arrange a time for treatment in advance, asking your subject to be in a receptive state of mind and to sit back and close his eyes.

THE BANISHING RITUAL

One of the most basic and useful ceremonial rituals of magick is called the *banishing ritual*, or lesser ritual of the pentagram. A pentagram (or pentacle) is a five-pointed star with the point up. The banishing ritual is helpful in psychic protection and healing since it forms a protective barrier against malevolent forces. The psychic barrier it creates can be made to permit entry of desired (constructive) forces and the exclusion of negative ones. Thus, the banishing ritual is an essential first step in almost any formal full magick ceremony. The ritual requires that you use a magical implement or “weapon”, such as a ceremonial knife, wand, or simply point your index finger, to “draw” the pentagram in the air at each of the cardinal points (four directions). Also, you will be chanting (‘vibrating’) some Hebrew names of God.

Holding your magical weapon and facing east, extend your arm out straight in front of you. In this ritual you will use the full sweep of your arm to draw the pentagram in the air. Follow the description below by beginning at the lower left and sweeping your magical weapon up toward the right, etc. as shown. Do not bend your arm at the wrist or elbow. While you do this, visualize the lines and eventually the star as vibrant white, floating in the space before you. You are projecting energy to do this, and the result will be a gleaming 5-pointed star floating in the east; visualize this as vividly as you can. Now you will energize it further by piercing the center of it with your magical weapon and vibrating (speaking slowly in a slightly lower than normal pitch, remember) “Yod-He-Vau-He”.

– DESCRIPTION –

Approximate points on a round clock face –
1. Begin at 7:30 position.
2. Point to 12 oclock position.
3. Point to 4:30 position.
4. Point to 10:30 position.
5. Point to 2:30 position.
6. Return to 7:30 position.]
Then turn slowly to the next cardinal point in sequence, and as you do so, with your arm still extended in front of you, visualize a white line connecting around to the cardinal point. Trace a similar pentagram with the appropriate words and following the same procedure:

South — Adonai Tzaboath West — Eh-Ei-He North — Agla.

Now complete the white line drawn back to the center of the eastern pentagram. Note that the cardinal points must be followed in a clockwise order, and the pentagram must be drawn in the manner illustrated; to do otherwise would change the function of the ritual. The result of all this should be a large bright white pentagram visualized hanging in mid-air at each of the four directions, all tied together by a bright white line. You could now, for example, visualize the pentagrams moving out to the circumference of your home, thereby protecting all within.

There is also a somewaht simplified version of this ritual in which the pentagram is traced only once overhead and then is energized with one of the four names, such as “Eh-Ei-He”. Oftentimes the simplified version is sufficient, but naturally the effect of the full version is more complete.

One of the primary uses of this ritual is to ward off psychic attack — that is, when another is (consciously or unconsciously) attempting to harm you, cause sickness, accidents, bad dreams, emotional upset, or to force you to do something against your will. Fortunately this doesn’t happen very often. The world of the magician is fairly safe for the pure of heart. Psychic attack usually depends upon vulnerabilities. If you are not vulnerable you are safe. Thus unificaition with the true will is the greatest protection possible. And the use of the banishing ritual is never hurtful. You can even use it to hold off negative aspects of yourself.

Other forms of protection sometimes helpful (depending upon one’s egregore/model) are recitation of the ‘Lord’s Prayer’, the 23rd, and 91st Psalms.

REVIEW QUESTIONS

1) What is a pentagram?
2) What is psychic healing? List the basic methods.
3) What is the banishing ritual? Why is it used?

BOOK LIST

Dion Fortune, Psychic Self-Defense.
________, Sane Occultism.
Adeliade Gardner, Vital Magnetic Healing.
Max Heindel, The Vital Body.
Ernest Holms, The Science of Mind.
Mouni Sadhu, Theurgy.

========
Phil Hansford, 4/88 Mysteria (818) 353-8891 (modem)
P.O. Box 83 Tujunga, CA 91042

Copyright (c) 1988 by Phil Hansford. This article is is licenced
for free non-commercial distribution only.
———————————————————-

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Ritual for the Healing and Preservation of Rainforests

Ritual for the Healing and Preservation of Rainforests
(Individual version):

Cast a circle

Invoke elements by calling upon them in protective aspects (for example, you might invoke Watchfires or Beacons in the South).

Chant the names of the Earth Goddess, beginning with your personal favorites, then naming as many as you can think of.

Take a piece of green string. Begin to tie knots in it, while chanting:

Tying the Cord, Renewing the Earth;
We are Her Children, bringing Rebirth.

(The knots may be simple or elaborate, but leave enough string to tie together at the end.) As you chant, see the world as a network of connected systems. Breathe the air that comes from the jungles of South America. Feel the living fire of an ocelot’s power. Taste the rain on the leaves at the tops of the trees. Feel the delicate structure of the soil at the forest floor.) Continue reading

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Ritual Theory and Technique

RITUAL THEORY AND TECHNIQUE
Copyright Colin Low 1990

  1. Introduction
  2. Magical Consciousness
  3. Limitation
  4. Essential Steps
  5. Maps & Correspondences 
  6. Conclusion

1. Introduction

These notes attempt to say something useful about magical ritual. This is difficult, because ritual is invented, and any sequence of actions can be ritualised and used to symbolise anything; but then something similar can be said about words and language, and that doesn’t prevent us from trying to communicate, so I will make the attempt to say something useful about ritual, and try to steer a path between the Scylla of anthropology and sweeping generalisations, and the Charybdis of cultish parochialism. My motivation for writing this is my belief that while any behaviour can be ritualised, and it is impossible to state “magical ritual consists of this” or “magical ritual consists of that”, some magical rituals are better than others. This raises questions of what I mean by “goodness” or “badness”, “effectiveness” or “ineffectiveness” in the context of magical work, and I intend to duck this with a pragmatic reply. A magical ritual is “good” if it achieves its intention without undesired side effects, and it is “bad” if the roof falls on your head. Underlying this definition is another belief: that magical ritual taps a raw and potentially dangerous (and certainly amoral) psychic force which has to be channelled and directed; traditional forms of magical ritual do that and are not so arbitrary as they appear to be. Continue reading

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Liber Conjunctus / Liber Two

Being an Essay on Sex and Sex Magick by Fr. Nigris

Sex begins and ends at Conception. For those loving people who have chosen to so Conceive, the lustful Penetration, the willing Acceptance has its finale when Sperma conjuncts Ovum. The Fruit of this Union transforms the relationship that an individual has with hirself. This is not meant to imply that Conception is the OBJECT of Sex. While this may be true in a limited sense, it is also overly simplistic. Conception is no more the Goal of Sex than Death is the Goal of Life. While both are transformative events, and, given enough time and opportunity will surely occur, it is a mistake to think that either is the only goal of the activity so performed. Continue reading

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Simple ritual

A Simple Ritual

September of ’86 I participated in the first online ritual that I know of. The ritual was written by Wiccan One for a large group of people. I found a lot of ideas in the ritual that I can use, however I don’t know twelve other like minded individuals in this very small town that I live in. Thus, I had to modify the rite, so that I could add it to my practices. I left out some things and added a few so that it can be used anytime. The Salt and Sea invocation is of course from Starhawk’s ‘Spiral Dance’. If you also do alot of your “Works” in solitude perhaps this little ritual will be meaningful to you. Continue reading

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Smudging – Ho to

I came across a very interesting article from “Shaman’s Drum” which was reprinted for Vision Quest Bookstore. I will attempt to convey the gist of it, along with my views, as a student of the Ways of the Teneh, about it. Smudging is a way of using the smoke from burning herbs as a way to cleanse the body, an object, or a given area of negative influences. I myself use smudging to “cleanse” crystals before using them in jewelry projects I may do, and for protecting my home from some recent “bad vibe”-producing events. (landlord troubles!) I imagine that the skillful use of the proper herbs could help in warding and banishing ceremonies as well, if used properly and with reverence. The three most used plant material for smudging are sage of all types, cedar, and sweetgrass. Continue reading

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Survey Profiles Nonreligious Americans

Christianpost.com: “The Non-Religious Identification Survey, completed by more than 5,000 nonreligious individuals, is said to be the first study of its type with a full range of questions directed to the ‘nones,’ or nonreligious population, who make up around 16 percent of Americans.

The survey found the population to be less homogeneous than previous studies have typically portrayed them to be. Forty-eight percent described themselves as atheist, 12 percent identified themselves as agnostic, 22 percent chose the label humanist, 7 percent called themselves spiritual, and 5 percent chose other.

When given the option to choose multiple terms to describe themselves, 77 percent checked ‘atheist,’ 63 percent marked ‘humanist,’ 29 percent reported ‘agnostic,’ and 3 percent checked ‘spiritual.’ But when forced to choose only one label among the four, far fewer individuals identified themselves as humanist (24 percent). Meanwhile, 57 percent preferred the label ‘atheist.’”

 

(Read More at The Christian Post.)

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